Showing posts with label atheist. Show all posts
Showing posts with label atheist. Show all posts

Thursday, 22 October 2009

Benny Hin - 'I Would Not Do This for Money



If this does not make you want to vomit, I don't know what will.

Religious huxterism at the highest level.

Sick.

Mike

Tuesday, 13 October 2009

"Hells Angel: Mother Teresa" by Christopher Hitchens



Originally broadcast in 1994 on Channel 4; Aired again on October 23, 2007

Mother Teresa has become synonymous with saintliness, but is her reputation deserved? Christopher Hitchens investigates the Mother Teresa myth, looking at her work in Calcutta, her global campaign against abortion, her alliance with the most conservative Pope in recent memory and her apparent penchant for right-wing regimes and dictatorships.

Monday, 21 September 2009

A Meeting of Great Minds



On the 30th of September 2007, Richard Dawkins, Daniel Dennett, Sam Harris and Christopher Hitchens sat down for a first-of-its-kind, unmoderated 2-hour discussion, convened by RDFRS and filmed by Josh Timonen.

All four authors have recently received a large amount of media attention for their writings against religion - some positive, and some negative. In this conversation the group trades stories of the public's reaction to their recent books, their unexpected successes, criticisms and common misrepresentations. They discuss the tough questions about religion that face to world today, and propose new strategies for going forward.

Credit:

The Richard Dawkins Foundation for Reason and Science

http://richarddawkins.net/

Monday, 13 July 2009

Blasphemy law a return to middle ages - Dawkins




ALISON HEALY

THE NEW blasphemy law will send Ireland back to the middle ages, and is wretched, backward and uncivilised, Prof Richard Dawkins has said.

The scientist and critic of religion has lent his support to a campaign to repeal the law, introduced by Atheist Ireland, a group set up last December, arising from an online discussion forum. The law, which makes the publication or utterance of blasphemous matter a crime punishable by a €25,000 fine, passed through the Oireachtas last week.

In a message read out at Atheist Ireland’s first agm on Saturday, Prof Dawkins said: “One of the world’s most beautiful and best-loved countries, Ireland has recently become one of the most respected as well: dynamic, go-ahead, modern, civilised – a green and pleasant silicon valley. This preposterous blasphemy law puts all that respect at risk.” He said it would be too kind to call the law a ridiculous anachronism.

“It is a wretched, backward, uncivilised regression to the middle ages. Who was the bright spark who thought to besmirch the revered name of Ireland by proposing anything so stupid?”

Messages of support for the campaign were also received from the creators of Father Ted Graham Linehan and Arthur Matthews, and the European Humanist Federation. The federation, which represents 42 organisations in 19 countries, said it was “appalled” at the new law and it was “a seriously retrograde step”.

At the agm, Atheist Ireland members voted to test the new law by publishing a blasphemous statement, deliberately designed to cause offence. The statement will be finalised in the coming days.

Atheist Ireland’s chairman Michael Nugent said the group wanted to highlight the ridiculousness of the law. Labour Senator and barrister Ivana Bacik told the meeting that an amendment provides for a review of the law within five years. “There’s a great potential to have this very much altered if not removed altogether,” she said. The new law invited people to make complaints to gardaí and would result in “a huge amount” of wasted Garda time, she said.

“So for lots of reasons I think it’s going to be highly problematic . . . and it’s bad lawmaking if nothing else.”

Ms Bacik said the establishment of Atheist Ireland was “long overdue”. More than 150 people attended the meeting in Dublin and the group ran out of membership application forms. “I think it’s also good to see an organisation that has the word atheist in the title because for a long time many of us were in the closet,” she said.

“It’s not fashionable or popular to declare oneself to be an atheist. There are many people in Ireland who would like to describe themselves as atheists and I’m one of them. I think I may be the only self-confessed or card-carrying atheist in the Oireachtas.”

She said there should be space for atheists, agnostics and believers in organised religions. “And that’s the nature, to me, of a pluralist and tolerant and democratic republic, a country in which there is space for all of us, and in which no body’s belief elevates them to any particular position.”

The meeting agreed to campaign for the removal of all references to gods from the Constitution and for a secular education system. Ms Bacik said the education system, particularly at primary level, was “built on sectarian lines. It is a fundamentally sectarian system in which in our equal status legislation, schools are entitled to give priority to children of a particular religion”.

The group also launched a website www.countmeout.ie which provides information on how to formally leave the Catholic Church.

Atheist Ireland believes that many lapsed Catholics, agnostics and atheists are counted in the church’s membership and claims that these figures are used by the church to justify its continued involvement in education.

Atheist Ireland will also encourage people to read the Bible. Mr Nugent said an objective reading of the Bible was one of the strongest arguments for rejecting the idea of gods as intervening creators or moral guides.

Dick Spicer of the Humanist Association of Ireland welcomed the formation of the new group and said it illustrated the changes that had taken place in Irish society. “It’s a sign of how far we’ve come in Ireland, so take hope for the future. This society does move and it does move forward, more so, I think, than we appreciate.”

Thursday, 9 July 2009

Virgin Mary 'appears in tree stump'



-We're all saved! The saviour is here! Where you may ask? Why in Ireland of course!

'And if there were a God, I think it very unlikely that He would have such an uneasy vanity as to be offended by those who doubt His existence' - Bertrand Russell.


From the BBC.

Virgin Mary 'appears in tree stump'

Tree stump... or something more?
Some believe the willow stump is in the image of the Virgin Mary

A tree stump which some believe shows an image of the Virgin Mary has attracted thousands of people to a rural churchyard in County Limerick.

Workmen came across the stump at the Holy Mary Parish Church in Rathkeale while cutting down trees on Monday.

"One of the lads said look, our Blessed Lady in the tree," said Noel White, chairman of the Rathkeale Community Council Graveyard Committee.

"One of the other lads looked over and actually knelt down and blessed himself, he got such a shock.

"It was the perfect shape of the figure of Our Lady holding the baby."

As news of the tree stump has spread, people from across Ireland have travelled to the churchyard.


While we do not wish in any way to detract from devotion to Our Lady, we would also wish to avoid anything which might lead to superstition
Fr Paul Finnerty

A petition seeking to make the stump a permanent fixture at the church has got thousands of signatures.

However, local parish priest Father Willie Russell remains unimpressed.

"I have seen the tree ... it's only a tree," he said.

Fr Russell said views were mixed on whether the image looks like that of the Virgin Mary.

The Catholic Church's hierarchy in Ireland also feels dubious about the tree stump, according to Limerick diocese spokesman Fr Paul Finnerty.

"The Church's response to phenomena of this type is one of great scepticism," he said.

"While we do not wish in any way to detract from devotion to Our Lady, we would also wish to avoid anything which might lead to superstition."

Mike

Thursday, 14 May 2009

Collision - Sneak Peak

COLLISION - 13 min VIMEO Exclusive Sneak Peek from Collision Movie on Vimeo.



A preacher and an atheist walk into a bar....

You've read the book. You've seen the stage play. Now get ready for the movie. This is a sneak peak trailer of the first 13 minutes of Darren Doane's forthcoming documentary Collision. The film follows renowned author and anti-theist Christopher Hitchens and Pastor Douglas Wilson as they debate the topic: "Is Christianity Good For The World?"

You boys know the rules. There will be no punching after the bell, no hits below the belt, and absolutely no mixing of epistemology with ontology. And the contest will be decided on the basis of three falls from grace, three moral submissions, or a knockout.

Are you as excited as I am?

Of course you are.

Mike

Tuesday, 14 April 2009

Church Going

Once I am sure there's nothing going on
I step inside, letting the door thud shut.
Another church: matting, seats, and stone,
And little books; sprawlings of flowers, cut
For Sunday, brownish now; some brass and stuff
Up at the holy end; the small neat organ;
And a tense, musty, unignorable silence,
Brewed God knows how long. Hatless, I take off
My cycle-clips in awkward reverence,

Move forward, run my hand around the font.
From where I stand, the roof looks almost new-
Cleaned or restored? Someone would know: I don't.
Mounting the lectern, I peruse a few
Hectoring large-scale verses, and pronounce
"Here endeth" much more loudly than I'd meant.
The echoes snigger briefly. Back at the door
I sign the book, donate an Irish sixpence,
Reflect the place was not worth stopping for.

Yet stop I did: in fact I often do,
And always end much at a loss like this,
Wondering what to look for; wondering, too,
When churches fall completely out of use
What we shall turn them into, if we shall keep
A few cathedrals chronically on show,
Their parchment, plate, and pyx in locked cases,
And let the rest rent-free to rain and sheep.
Shall we avoid them as unlucky places?

Or, after dark, will dubious women come
To make their children touch a particular stone;
Pick simples for a cancer; or on some
Advised night see walking a dead one?
Power of some sort or other will go on
In games, in riddles, seemingly at random;
But superstition, like belief, must die,
And what remains when disbelief has gone?
Grass, weedy pavement, brambles, buttress, sky,

A shape less recognizable each week,
A purpose more obscure. I wonder who
Will be the last, the very last, to seek
This place for what it was; one of the crew
That tap and jot and know what rood-lofts were?
Some ruin-bibber, randy for antique,
Or Christmas-addict, counting on a whiff
Of gown-and-bands and organ-pipes and myrrh?
Or will he be my representative,

Bored, uninformed, knowing the ghostly silt
Dispersed, yet tending to this cross of ground
Through suburb scrub because it held unspilt
So long and equably what since is found
Only in separation - marriage, and birth,
And death, and thoughts of these - for whom was built
This special shell? For, though I've no idea
What this accoutred frowsty barn is worth,
It pleases me to stand in silence here;

A serious house on serious earth it is,
In whose blent air all our compulsions meet,
Are recognised, and robed as destinies.
And that much never can be obsolete,
Since someone will forever be surprising
A hunger in himself to be more serious,
And gravitating with it to this ground,
Which, he once heard, was proper to grow wise in,
If only that so many dead lie round.

Philip Larkin

Monday, 16 March 2009

Why are babies cute? Why is cake sweet?

Why are babies cute? Why is cake sweet? Philosopher Dan Dennett has answers you wouldn't expect, as he shares evolution's counterintuitive reasoning on cute, sweet and sexy things. For a topping, try his new theory on why jokes are funny.

http://www.youtube.com/watch?v=TzN-uIVkfjg

A dam fine seven odd minutes.

Mike

Dissidents or Dissenters?



Thought I would post this recent Christopher Hitchen's excerpt as it makes typically engaging reading on Northern Ireland.

From: Terrorists, Dissidents, and Copy Editors
Why it matters how the media describe killers in Iraq and Ireland.
By Christopher Hitchens


'Until recently, the same newspaper(The New York Times) used to employ a description of the Provisional Irish Republican Army in Northern Ireland that was slightly less misleading and also somewhat more amusing. Aware of the fact that its readers knew that there were two discrepant kinds of Christianity practiced in the province, the New York Times would do its job of being strictly informative by characterizing the IRA as "overwhelmingly Catholic." One could see what the editors were vainly trying to do—namely, to suggest that very few Ulster Protestants indeed were succumbing to the temptation to enlist in the ranks of the IRA—but the resulting image was nonetheless risible, as if someone encountering a gunman of the IRA would be first and foremost overwhelmed by his Catholicism. (Come to think of it, where was Bill Donohue of the Catholic League when this slander was being promulgated? He usually kindles into flame at much less provocation.)

But now something really depressing has happened and is spreading like weed across the media. Since the Good Friday agreement that committed the IRA to disarmament and the Republican movement to electoral politics, two small, ultraviolent nationalist factions have sworn to continue the armed struggle. In the past week, they have randomly slain members of the army and police. And it has been agreed, apparently without a discussion or an argument, to refer to these gruesome elements as dissidents.

I have consulted the final court of appeal on this, in the form of the Oxford English Dictionary, and the ruling is pretty final. All the origins of the term lie in expressions of argument and opinion, and of "dissent" from ruling systems or ideologies. There is a solitary and obscure reference, from a report in the London Times of 1955, to an obscure Vietnamese sect described as "dissident" and also as launching attacks on local Vietnamese army positions, but otherwise all the sources and authorities are unanimous: The term describes only attitudes and not actions, and it is most famously associated with the intellectual opposition to Soviet totalitarianism. (Prior to that usage, it was principally applied to those religious people of conscience who refused allegiance to the established Catholic and Episcopalian churches, which ironically would perhaps qualify the word dissident as being "overwhelmingly Protestant.")

Thanks for the original link K.

Mike