Zen Master Seung Sahn

Zen Master Seung Sahn is one of the most fascinating personalities and wise teachers in Buddhism today. His style is so approachable from the videos, quotes and writings that I have seen/read.

He has a way of teaching serious subjects in fun, innovative and yet always challenging ways. The ability to teach from so many different angles is the sign of a great teacher to me because people learn in various ways and are at different points along the spectrum of practice.

From the 1985 Sumner Kyol Che Opening, Ceremony:

Linc just said, "Zen is very simple. Dishwashing time, just wash dishes; sitting time, just sit; driving time, just drive; talking time, just talk; walking time, just walk." That's all. Not special. But that is very difficult. That is absolutes thinking. When you're doing something, just do it. No opposites. No subject, no object. No inside, no outside. Outside and inside become one. That's called absolutes.

It's easy to talk about "When you're doing something, just do it," but action is very difficult. Sitting: thinking, thinking, thinking. Chanting: also thinking, thinking. Bowing time: not so much, but some thinking, thinking, checking, checking mind appear. Then you have a problem.

But don't hold. Thinking is OK. Checking is OK. Only holding is a problem. Don't hold. Feeling coming, going, OK. Don't hold. If your mind is not holding anything, it is clear like space. Clear like space means that sometimes clouds come, sometimes rain or lightning or airplane comes, or even a missile blows up, BOOM! World explodes, but the air is never broken. This space is never broken.

Yeah, other things are broken but this space is never changing. Even if a nuclear bomb explodes, it doesn't matter. Space is space. That mind is very important. If something in your mind explodes, then don't hold it. Then it will disappear. Sometimes anger mind appears but soon disappears. But if you hold it, you have a problem. Appear, disappear, that's OK. Don't hold. Then it becomes wisdom. My anger mind becomes wisdom. My desire mind becomes wisdom. Everything becomes wisdom. That's interesting, yeah? So don't hold. That's very important point.

Alan Watts-Music and Life

Mike

Alice and Reality

If I had a world of my own, everything would be nonsense. Nothing would be what it is, because everything would be what it isn't. And contrary wise, what is, it wouldn't be. And what it wouldn't be, it would. You see?'

In this quote Lewis Carroll was hinting at the illusion of perceived reality and all its enticing trappings. It’s all too easy for one to drift through life in a five sense bubble, (sight, hearing, taste, touch, smell) thinking this is all there is, and believing one is the centre of all that exists. One needs to recoil from this premise and free one's self from the illusory nature of this blinkered, conditioned perception.

Imagine yourself sitting in a cinema, enjoying the latest blockbuster on the 50foot screen in front of you. One is engrossed in this movie and one feels an infinity with the car chases and the fight scenes. Sitting there in this darkened room of pass-time entertainment, one perceives the sequenced events on the movie screen, momentarily, as 'reality'. This is how individuals their lives, staring at the screen we call 'reality.' absorbed in the five senses, seeing it as all there is. Now, imagine for a moment in that cinema one loses interest in the movie, and starts to become move aware of surroundings; the seat one is sitting on, who is beside and behind you, how the air conditioning feel against one's skin. At once, one notices the light beaming through the room on to the screen and the dust particles dancing in the air through it's image giving path. One then follows the light, curious to know where it's source lies. To achieve this one follows the light to the rear of the room, inside a space unknown to the individual. This is what we need to do in life. Stop for a moment, and experience our surroundings, and get accustomed to them. Then we can follow that energy which causes our thoughts back to its source, here one finds the nature of reality, our pure mind. Once one has done this, one will quickly realize that we create our own reality and then project it outwardly, just like the cinema projector. Once we know this we can start dipping our toe more in the illuminated, beautiful emptiness of the mind, becoming the creator, rather than the follower of what we perceive to be real.

Mike

Emptiness

The thirty spokes unite in the one nave; but it is on the empty space (for the axle) that the wheel depends.Clay is fashioned into vessels; but it is on their empty hollowness, that their use depends. The doors and windows are cut out to form an apartment; but it is on the empty space that it's use depends. Therefore what has a (positive) existence serves for profitable adaption, and what has not that for (actual) usefulness.

Lao Tzu

I love this notion of nothingness being all there is. The nature of the mind, in its pure form being IT. There is nothing more, and only when you settle in this natural resting place can you truly develop and grow. External reality (as we know it) takes us away from the essence of truth, blinding us with sensory desires and tempts us towards the illusion.

The truth then lies not between the lines or in the depths of philosophical discussion, it is simple and access able to all. Its has been called 'grounded luminosity' or likened to the pause between words, or massive emptiness, but one can be sure that resting in the ego less plains of the meditative mind, can help one appreciate how beautiful and simple the moment is.

No past,
Nor future,
No worries,
Nor dreams,

Just now.


Pikey

Photo of the Day

This was taken at a Chinese /Thai temple in Hat Yai. I really like the expression on the young monks face. Notice the different dress of Chinese/Thai monks.

Pikey

The Heart Sutra

Body is nothing more than emptiness,
emptiness is nothing more than body.
The body is exactly empty,
and emptiness is exactly body.
The other four aspects of human existence --
feeling, thought, will, and consciousness --
are likewise nothing more than emptiness,
and emptiness nothing more than they.

All things are empty:
Nothing is born, nothing dies,
nothing is pure, nothing is stained,
nothing increases and nothing decreases.

So, in emptiness, there is no body,
no feeling, no thought,
no will, no consciousness.
There are no eyes, no ears,
no nose, no tongue,
no body, no mind.
There is no seeing, no hearing,
no smelling, no tasting,
no touching, no imagining.
There is nothing seen, nor heard,
nor smelled, nor tasted,
nor touched, nor imagined.

There is no ignorance,
and no end to ignorance.
There is no old age and death,
and no end to old age and death.
There is no suffering, no cause of suffering,
no end to suffering, no path to follow.
There is no attainment of wisdom,
and no wisdom to attain.

The Bodhisattvas rely on the Perfection of Wisdom,
and so with no delusions,
they feel no fear,
and have Nirvana here and now.

All the Buddhas,
past, present, and future,
rely on the Perfection of Wisdom,
and live in full enlightenment.

The Perfection of Wisdom is the greatest mantra.
It is the clearest mantra,
the highest mantra,
the mantra that removes all suffering.

Emptiness, refers to the fact that no thing including human existence has ultimate substantiality, which in turn means that no thing is permanent and no thing is totally independent of everything else. In other words, everything in this world is interconnected and in constant flux. A deep appreciation of this idea of emptiness thus saves us from the suffering caused by our egos, our attachments, and our resistance to change and loss. It is believed that through the practice of meditation and knowing one's mind, this state of non-self (anata) can be reached, thus leaving behind all those things we once percieved to be real.

Pikey