Teacher interested in ESL methodology, IELTS, classic novels, music, and In Our Time with Melvin Bragg, based in Phuket, Thailand.
Showing posts with label atheism. Show all posts
Showing posts with label atheism. Show all posts
Tuesday, 23 March 2010
Thursday, 22 October 2009
Benny Hin - 'I Would Not Do This for Money
If this does not make you want to vomit, I don't know what will.
Religious huxterism at the highest level.
Sick.
Mike
Wednesday, 14 October 2009
Tuesday, 13 October 2009
"Hells Angel: Mother Teresa" by Christopher Hitchens
Originally broadcast in 1994 on Channel 4; Aired again on October 23, 2007
Mother Teresa has become synonymous with saintliness, but is her reputation deserved? Christopher Hitchens investigates the Mother Teresa myth, looking at her work in Calcutta, her global campaign against abortion, her alliance with the most conservative Pope in recent memory and her apparent penchant for right-wing regimes and dictatorships.
Wednesday, 23 September 2009
Monday, 21 September 2009
A Meeting of Great Minds
On the 30th of September 2007, Richard Dawkins, Daniel Dennett, Sam Harris and Christopher Hitchens sat down for a first-of-its-kind, unmoderated 2-hour discussion, convened by RDFRS and filmed by Josh Timonen.
All four authors have recently received a large amount of media attention for their writings against religion - some positive, and some negative. In this conversation the group trades stories of the public's reaction to their recent books, their unexpected successes, criticisms and common misrepresentations. They discuss the tough questions about religion that face to world today, and propose new strategies for going forward.
Credit:
The Richard Dawkins Foundation for Reason and Science
http://richarddawkins.net/
Friday, 28 August 2009
Wednesday, 19 August 2009
Yale University Press & Freedom of Expression

Christopher Hitchen’s latest article for Slate entitled, “Why did Yale University Press remove images of Mohammad from a book about Danish Cartoons?’ is a well reasoned piece that points out some ominous facts that if left to run their course, will result in not only the watering down of the medias effectiveness, but further the erosion of free speech and open inquiry.
Cast your mind back to 2005 and the controversy surrounding the Danish newspaper Jylland Portem that hosted a competition for cartoons depicting the prophet Mohammad. This caused a media shit storm that reverberated around the world, consequently resulting in the deaths of at least one hundred people.
I thought this particular issue had been laid to rest, but recent events have placed it firmed back onto the political agenda. Yale University Press has decided to publish a book called “The cartoons that shook the world” by Danish –born Jytte Klausen, who is professor of politics at Brandeis University. It tells the story of the horrid and preplanned campaign of “protest” and boycott that was orchestrated in the closing months of that year. The publication will see the removal of the twelve original caricatures that caused the initial hysteria. On one hand, this could be seen as expedient maneuver considering the related murders and threats carried out by Muslim extremists; on the other hand, a question has to be asked:
How far can the religious push this kind of censorship, and where will it end?
We can already hear Mullahs in the West shouting from their minaret tops for the banning of innocuous children’s fairy tales like “The Tree Little Pigs” and nonsensically lambasting fictitious television character like Miss Piggy. Laughably, one of the twenty centuries most revered novels, George Orwell’s profound and powerful “Animal Farm” has been banned from Muslim curriculums because of the central character is a pig.
The decision taken by Yale University is a momentous blow to all who believe that free speech is necessary and healthy within a functioning modern society. As Hitchens states, “According to the Yale logic, violence could result from the showing of the images-and not only that, but it would be those who displayed the images who were directly responsible for that violence.” This kind of logic creates all kind of problems and complexities. In theory an individual or group could be seen as the aggressor and perpetrator when in actual fact, they were upholding their right to freedom of expression.
During the first calamitous episode in 2005, those vehemently against the cartoons exclaimed that they would result in the “instigation” of violence. As Hitchens points out, “If you instigate something, it means that you wish and intend it to happen. If it’s a riot, then by instigating it, you have yourself colluded in it.”
The ramifications of this type of misinformation prove to be fatal, as the religious continue on their sadistic and sectarian crusade, against rationality and secularism. This particular masochistic bending of the rules by the religious can not go on if we are to maintain a level of decency and modernity in our world. Media outlets and the population writ large must have the confidence to stand up to these socio-religious bully boy tactics.
Sam Harris, one of the spearheads within the so called, “New Atheist Movement” postulates that religion should not be given such an elevated position within society, as it is merely a belief system, on a par with political allegiance. By this assumption, religion is given an artificial position within our society; one that can and should be challenged.
Hitchens surmises about the possibility of his own life being threatened or put in danger by his high profile polemics. He imperiously states, “Who’s to say a homicidal theocrat won’t decide to be offended now. I deny absolutely that I will have instigated him to do so, and I state in advance that he is directly and solely responsible for any blood that is on his hands.”
I take my hat off to Mr. Hitchens, and feel like him, that it is time for the media and people to stop sound biting democracy, and face facts that there is an encroaching beast at work - organized religion, that is not content to keep its views private; but insidiously attempts to force them upon others.
One would think that the religious would be overjoyed with the fact that they have uncovered the truth and discovered the dark and wondrous secrets of life to which, the rest of us are ignorant, but this is not the case. The religious with their tele-evanjelist conmen and their apocalyptic Mullahs continue to peddle fear, lies and damnation to the credulous, playing on peoples’ innate fear of death, and need for simple answers to life’s difficult questions.
A lot of blood has been split in attaining things that we now take for granted, such as free speech, which has undoubtedly accelerated our development as a race, and enhanced the lives of millions of citizens. It’s important to remember these undeniable facts, and not let the zealots dilute the effectiveness of progress made.
The monotheisms written as they were, by men sitting round iron-age campfires, have little relevance today and their majestic mutterings now look frail under the microscope of modern science and philosophy. These ‘great’ religions were probably our first attempt at understanding the big questions in life, of which some still baffle people today; but the point is that out first attempt at philosophy, has now been overshadowed and overtaken by sober, rational inquiry.
Evidence and facts, have felt their way slowly to the mainstream, and there they will stay.
The Yale University happenings are not the way forward for a democratic society and set a macabre example to all those who want to further their own fraudulent agendas. As Hitchens concludes, “What a cause of shame that the campus of Nation Hale should have pre-emptively run up the white flag and then cringingly taken the blood guilt of potential assassins and tyrants upon itself.”
I will conclude by saying that we all have the right to free expression in any form, and Yale University Press has provided a copybook example of what can happen when rationality is pushed a side in favour of a capitulation to the demands of opportunistic dogmatists.
Mike
Monday, 13 July 2009
Blasphemy law a return to middle ages - Dawkins

ALISON HEALY
THE NEW blasphemy law will send Ireland back to the middle ages, and is wretched, backward and uncivilised, Prof Richard Dawkins has said.
The scientist and critic of religion has lent his support to a campaign to repeal the law, introduced by Atheist Ireland, a group set up last December, arising from an online discussion forum. The law, which makes the publication or utterance of blasphemous matter a crime punishable by a €25,000 fine, passed through the Oireachtas last week.
In a message read out at Atheist Ireland’s first agm on Saturday, Prof Dawkins said: “One of the world’s most beautiful and best-loved countries, Ireland has recently become one of the most respected as well: dynamic, go-ahead, modern, civilised – a green and pleasant silicon valley. This preposterous blasphemy law puts all that respect at risk.” He said it would be too kind to call the law a ridiculous anachronism.
“It is a wretched, backward, uncivilised regression to the middle ages. Who was the bright spark who thought to besmirch the revered name of Ireland by proposing anything so stupid?”
Messages of support for the campaign were also received from the creators of Father Ted Graham Linehan and Arthur Matthews, and the European Humanist Federation. The federation, which represents 42 organisations in 19 countries, said it was “appalled” at the new law and it was “a seriously retrograde step”.
At the agm, Atheist Ireland members voted to test the new law by publishing a blasphemous statement, deliberately designed to cause offence. The statement will be finalised in the coming days.
Atheist Ireland’s chairman Michael Nugent said the group wanted to highlight the ridiculousness of the law. Labour Senator and barrister Ivana Bacik told the meeting that an amendment provides for a review of the law within five years. “There’s a great potential to have this very much altered if not removed altogether,” she said. The new law invited people to make complaints to gardaà and would result in “a huge amount” of wasted Garda time, she said.
“So for lots of reasons I think it’s going to be highly problematic . . . and it’s bad lawmaking if nothing else.”
Ms Bacik said the establishment of Atheist Ireland was “long overdue”. More than 150 people attended the meeting in Dublin and the group ran out of membership application forms. “I think it’s also good to see an organisation that has the word atheist in the title because for a long time many of us were in the closet,” she said.
“It’s not fashionable or popular to declare oneself to be an atheist. There are many people in Ireland who would like to describe themselves as atheists and I’m one of them. I think I may be the only self-confessed or card-carrying atheist in the Oireachtas.”
She said there should be space for atheists, agnostics and believers in organised religions. “And that’s the nature, to me, of a pluralist and tolerant and democratic republic, a country in which there is space for all of us, and in which no body’s belief elevates them to any particular position.”
The meeting agreed to campaign for the removal of all references to gods from the Constitution and for a secular education system. Ms Bacik said the education system, particularly at primary level, was “built on sectarian lines. It is a fundamentally sectarian system in which in our equal status legislation, schools are entitled to give priority to children of a particular religion”.
The group also launched a website www.countmeout.ie which provides information on how to formally leave the Catholic Church.
Atheist Ireland believes that many lapsed Catholics, agnostics and atheists are counted in the church’s membership and claims that these figures are used by the church to justify its continued involvement in education.
Atheist Ireland will also encourage people to read the Bible. Mr Nugent said an objective reading of the Bible was one of the strongest arguments for rejecting the idea of gods as intervening creators or moral guides.
Dick Spicer of the Humanist Association of Ireland welcomed the formation of the new group and said it illustrated the changes that had taken place in Irish society. “It’s a sign of how far we’ve come in Ireland, so take hope for the future. This society does move and it does move forward, more so, I think, than we appreciate.”
Thursday, 9 July 2009
Virgin Mary 'appears in tree stump'

-We're all saved! The saviour is here! Where you may ask? Why in Ireland of course!
'And if there were a God, I think it very unlikely that He would have such an uneasy vanity as to be offended by those who doubt His existence' - Bertrand Russell.
From the BBC.
Virgin Mary 'appears in tree stump'
Tree stump... or something more?
Some believe the willow stump is in the image of the Virgin Mary
A tree stump which some believe shows an image of the Virgin Mary has attracted thousands of people to a rural churchyard in County Limerick.
Workmen came across the stump at the Holy Mary Parish Church in Rathkeale while cutting down trees on Monday.
"One of the lads said look, our Blessed Lady in the tree," said Noel White, chairman of the Rathkeale Community Council Graveyard Committee.
"One of the other lads looked over and actually knelt down and blessed himself, he got such a shock.
"It was the perfect shape of the figure of Our Lady holding the baby."
As news of the tree stump has spread, people from across Ireland have travelled to the churchyard.
While we do not wish in any way to detract from devotion to Our Lady, we would also wish to avoid anything which might lead to superstition
Fr Paul Finnerty
A petition seeking to make the stump a permanent fixture at the church has got thousands of signatures.
However, local parish priest Father Willie Russell remains unimpressed.
"I have seen the tree ... it's only a tree," he said.
Fr Russell said views were mixed on whether the image looks like that of the Virgin Mary.
The Catholic Church's hierarchy in Ireland also feels dubious about the tree stump, according to Limerick diocese spokesman Fr Paul Finnerty.
"The Church's response to phenomena of this type is one of great scepticism," he said.
"While we do not wish in any way to detract from devotion to Our Lady, we would also wish to avoid anything which might lead to superstition."
Mike
Sunday, 14 June 2009
Thursday, 11 June 2009
Thursday, 14 May 2009
Collision - Sneak Peak
COLLISION - 13 min VIMEO Exclusive Sneak Peek from Collision Movie on Vimeo.
A preacher and an atheist walk into a bar....
You've read the book. You've seen the stage play. Now get ready for the movie. This is a sneak peak trailer of the first 13 minutes of Darren Doane's forthcoming documentary Collision. The film follows renowned author and anti-theist Christopher Hitchens and Pastor Douglas Wilson as they debate the topic: "Is Christianity Good For The World?"
You boys know the rules. There will be no punching after the bell, no hits below the belt, and absolutely no mixing of epistemology with ontology. And the contest will be decided on the basis of three falls from grace, three moral submissions, or a knockout.
Are you as excited as I am?
Of course you are.
Mike
Tuesday, 14 April 2009
Church Going
Once I am sure there's nothing going on
I step inside, letting the door thud shut.
Another church: matting, seats, and stone,
And little books; sprawlings of flowers, cut
For Sunday, brownish now; some brass and stuff
Up at the holy end; the small neat organ;
And a tense, musty, unignorable silence,
Brewed God knows how long. Hatless, I take off
My cycle-clips in awkward reverence,
Move forward, run my hand around the font.
From where I stand, the roof looks almost new-
Cleaned or restored? Someone would know: I don't.
Mounting the lectern, I peruse a few
Hectoring large-scale verses, and pronounce
"Here endeth" much more loudly than I'd meant.
The echoes snigger briefly. Back at the door
I sign the book, donate an Irish sixpence,
Reflect the place was not worth stopping for.
Yet stop I did: in fact I often do,
And always end much at a loss like this,
Wondering what to look for; wondering, too,
When churches fall completely out of use
What we shall turn them into, if we shall keep
A few cathedrals chronically on show,
Their parchment, plate, and pyx in locked cases,
And let the rest rent-free to rain and sheep.
Shall we avoid them as unlucky places?
Or, after dark, will dubious women come
To make their children touch a particular stone;
Pick simples for a cancer; or on some
Advised night see walking a dead one?
Power of some sort or other will go on
In games, in riddles, seemingly at random;
But superstition, like belief, must die,
And what remains when disbelief has gone?
Grass, weedy pavement, brambles, buttress, sky,
A shape less recognizable each week,
A purpose more obscure. I wonder who
Will be the last, the very last, to seek
This place for what it was; one of the crew
That tap and jot and know what rood-lofts were?
Some ruin-bibber, randy for antique,
Or Christmas-addict, counting on a whiff
Of gown-and-bands and organ-pipes and myrrh?
Or will he be my representative,
Bored, uninformed, knowing the ghostly silt
Dispersed, yet tending to this cross of ground
Through suburb scrub because it held unspilt
So long and equably what since is found
Only in separation - marriage, and birth,
And death, and thoughts of these - for whom was built
This special shell? For, though I've no idea
What this accoutred frowsty barn is worth,
It pleases me to stand in silence here;
A serious house on serious earth it is,
In whose blent air all our compulsions meet,
Are recognised, and robed as destinies.
And that much never can be obsolete,
Since someone will forever be surprising
A hunger in himself to be more serious,
And gravitating with it to this ground,
Which, he once heard, was proper to grow wise in,
If only that so many dead lie round.
Philip Larkin
I step inside, letting the door thud shut.
Another church: matting, seats, and stone,
And little books; sprawlings of flowers, cut
For Sunday, brownish now; some brass and stuff
Up at the holy end; the small neat organ;
And a tense, musty, unignorable silence,
Brewed God knows how long. Hatless, I take off
My cycle-clips in awkward reverence,
Move forward, run my hand around the font.
From where I stand, the roof looks almost new-
Cleaned or restored? Someone would know: I don't.
Mounting the lectern, I peruse a few
Hectoring large-scale verses, and pronounce
"Here endeth" much more loudly than I'd meant.
The echoes snigger briefly. Back at the door
I sign the book, donate an Irish sixpence,
Reflect the place was not worth stopping for.
Yet stop I did: in fact I often do,
And always end much at a loss like this,
Wondering what to look for; wondering, too,
When churches fall completely out of use
What we shall turn them into, if we shall keep
A few cathedrals chronically on show,
Their parchment, plate, and pyx in locked cases,
And let the rest rent-free to rain and sheep.
Shall we avoid them as unlucky places?
Or, after dark, will dubious women come
To make their children touch a particular stone;
Pick simples for a cancer; or on some
Advised night see walking a dead one?
Power of some sort or other will go on
In games, in riddles, seemingly at random;
But superstition, like belief, must die,
And what remains when disbelief has gone?
Grass, weedy pavement, brambles, buttress, sky,
A shape less recognizable each week,
A purpose more obscure. I wonder who
Will be the last, the very last, to seek
This place for what it was; one of the crew
That tap and jot and know what rood-lofts were?
Some ruin-bibber, randy for antique,
Or Christmas-addict, counting on a whiff
Of gown-and-bands and organ-pipes and myrrh?
Or will he be my representative,
Bored, uninformed, knowing the ghostly silt
Dispersed, yet tending to this cross of ground
Through suburb scrub because it held unspilt
So long and equably what since is found
Only in separation - marriage, and birth,
And death, and thoughts of these - for whom was built
This special shell? For, though I've no idea
What this accoutred frowsty barn is worth,
It pleases me to stand in silence here;
A serious house on serious earth it is,
In whose blent air all our compulsions meet,
Are recognised, and robed as destinies.
And that much never can be obsolete,
Since someone will forever be surprising
A hunger in himself to be more serious,
And gravitating with it to this ground,
Which, he once heard, was proper to grow wise in,
If only that so many dead lie round.
Philip Larkin
Saturday, 11 April 2009
Monday, 16 March 2009
Why are babies cute? Why is cake sweet?
Why are babies cute? Why is cake sweet? Philosopher Dan Dennett has answers you wouldn't expect, as he shares evolution's counterintuitive reasoning on cute, sweet and sexy things. For a topping, try his new theory on why jokes are funny.
http://www.youtube.com/watch?v=TzN-uIVkfjg
A dam fine seven odd minutes.
Mike
http://www.youtube.com/watch?v=TzN-uIVkfjg
A dam fine seven odd minutes.
Mike
Sunday, 12 October 2008
Good old New Labour

We've had a lot of rights removed over the past decade or so, rights we've had since the magna carta, but which have been discarded without debate or thought.
As an example:
* The government can ban any groups it labels ‘terrorist’ (Terrorism Act 2000)
* The government can monitor any and all private communication (Regulation of Investigatory Powers Act 2000)
* Armed forces can be deployed on UK soil in peacetime (Civil Contingencies Act 2004)
* Property and assets can be seized without warning or compensation (Civil Contingencies Act 2004)
* Spontaneous protest is now illegal around Parliament (Serious Organised Crime and Police Act 2005)
* Without trial, any British citizen can be tagged, put under house arrest and banned from using the telephone or internet (Prevention of Terrorism Act 2005)
* Any citizen can be imprisoned without charge for 28 days (42 days has passed the house of commons) (Terrorism Act 2006)
* The executive can change any current legislation without consulting Parliament, with very few exceptions (Legislative and Regulatory Reform Act 2006)
* Arbitrary punishments with no legal precedents can be issued with little legal recourse, based on hearsay evidence ( Anti-Social Behaviour Act 2003)
* British citizens can be extradicted to the United States with no evidence presented (Extradition Act 2003)
* Compulsory identification for all British citizens, with an unlimited amount of details stored in a central database, which the private sector will have access to (Identity Cards Act 2006)
* Upon arrest the police have claim to your DNA, even if you are released without charge (Criminal Justice Act 2003)
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